This volume offers for the first time a comprehensive and in-depth analysis of the making and maintenance of a modern caste society in colonial and postcolonial West Bengal in India. Drawing on cutting-edge multidisciplinary scholarship, it explains why caste continues to be neglected in the politics of and scholarship on West Bengal, and how caste relations have permeated the politics of the region until today. The essays presented here dispel the myth that caste does not matter in Bengali society and politics, and make possible meaningful comparisons and contrasts with other regions in South Asia.

This volume offers for the first time a comprehensive and in-depth analysis of the making and maintenance of a modern caste society in colonial and postcolonial West Bengal in India. Drawing on cutting-edge multidisciplinary scholarship, it explains why caste continues to be neglected in the politics of and scholarship on West Bengal, and how caste relations have permeated the politics of the region until today. The essays presented here dispel the myth that caste does not matter in Bengali society and politics, and make possible meaningful comparisons and contrasts with other regions in South Asia. The work will interest scholars and researchers in sociology, social anthropology, politics, modern Indian history and cultural studies.

This open access book seeks to understand why we consume as we do, how consumption changes, and why we keep consuming more and more, despite the visible damage we are doing to the planet. The chapters cover both the stubbornness of unsustainable consumption patterns in affluent societies and the drivers of rapidly increasing consumption in emerging economies. They focus on consumption patterns with the largest environmental footprints, including energy, housing, and mobility and engage in sophisticated ways with the theoretical frontiers of the field of consumption research, in particular on the 'practice turn' that has come to dominate the field in recent decades. This book maps out what we know about consumption, questions what we take for granted, and points us in new directions for better understanding-and changing-unsustainable consumption patterns.

More than 70 years after its founding, with Narendra Modi's authoritarian Hindu nationalists in government, is the dream of Indian democracy still alive and well? India's pluralism has always posed a formidable challenge to its democracy, with many believing that a clash of identities based on region, language, caste, religion, ethnicity and tribe would bring about its demise. With the meteoric rise to power of the Bharatiya Janata Party, its solidity is once again called into question: is Modi's Hindu majoritarianism an anti-democratic attempt to transform India into a monolithic Hindu nation from which minorities and dissidents are forcibly excluded? With examinations of the way that class and caste power shaped the making of India's postcolonial democracy, the role of feminism, the media, and the public sphere in sustaining and challenging democracy, this book interrogates the contradictions at the heart of the Indian democratic project, examining its origins, trajectories and contestations.

More than 70 years after its founding, with Narendra Modi's authoritarian Hindu nationalists in government, is the dream of Indian democracy still alive and well? India's pluralism has always posed a formidable challenge to its democracy, with many believing that a clash of identities based on region, language, caste, religion, ethnicity and tribe would bring about its demise. With the meteoric rise to power of the Bharatiya Janata Party, its solidity is once again called into question: is Modi's Hindu majoritarianism an anti-democratic attempt to transform India into a monolithic Hindu nation from which minorities and dissidents are forcibly excluded? With examinations of the way that class and caste power shaped the making of India's postcolonial democracy, the role of feminism, the media, and the public sphere in sustaining and challenging democracy, this book interrogates the contradictions at the heart of the Indian democratic project, examining its origins, trajectories and contestations.

This open access book seeks to understand why we consume as we do, how consumption changes, and why we keep consuming more and more, despite the visible damage we are doing to the planet. The chapters cover both the stubbornness of unsustainable consumption patterns in affluent societies and the drivers of rapidly increasing consumption in emerging economies. They focus on consumption patterns with the largest environmental footprints, including energy, housing, and mobility and engage in sophisticated ways with the theoretical frontiers of the field of consumption research, in particular on the 'practice turn' that has come to dominate the field in recent decades. This book maps out what we know about consumption, questions what we take for granted, and points us in new directions for better understanding-and changing-unsustainable consumption patterns.

Questions of the extent to which social movements are capable of deepening democracy in India lie at the heart of this book. In particular, the authors ask how such movements can enhance the political capacities of subaltern groups and thereby enable them to contest and challenge marginality, stigma, and exploitation. The work addresses these questions through detailed empirical analyses of contemporary fields of protest in Indian society - ranging from gender and caste to class and rights-based legislation. Drawing on the original research of a variety of emerging and established international scholars, the volume contributes to an engaged dialogue on the prospects for democratizing Indian democracy in a context where neoliberal reforms fuel a contradictory process of uneven development.

This volume offers a collection of lucid, theoretically stimulating articles that explore and analyse the institutions and values which are salient in understanding political practices in South Asia. Combining a wide range of theoretical and empirical approaches, and blending the work of experts long established in their respective fields with refreshing and innovative approaches by younger scholars, this collaborative and cross-disciplinary endeavour facilitates a deeper understanding of the subcontinent's diverse and complex political and democratic practices in the 21st century.

This book examines how the Indian state is encountered and imagined in everyday life among a group of urban middle class youth in Kolkata. Through a detailed and empirically rich ethnographic engagement with the everyday actions and beliefs of ordinary people in relation to the Indian State, the book shows how many Indians regularly loose trust in the institutions that govern them. The book offers a series of lucid accounts of how people frequently encounter the state as an agency and a set of institutions that victimise those who approach it. The result is a crisis of trust in the state among the urban youth studied by Nielsen. This undermining of trust in the state, Kenneth Bo Nielsen demonstrates, has severe consequences not only for the quality of Indian democracy, but also for everyday social relations. The book will be of relevance to anthropologists and South Asianists, as well as to people with an interest in the production and destruction of social trust.

The pace of socioeconomic transformation in India over the past two and a half decades has been formidable. This volume sheds light on key processes of gendered change by exploring how macro-structural processes of social transformation interface with everyday life-worlds to generate new contestations and contradictions that impinge directly on the everyday lives of ordinary Indian women, and on the relations between genders.

Through ethnographically grounded case studies, the contradictory and contested co-existence of discrepant gendered norms, values and visions in a society caught up in wider processes of sociopolitical change are portrayed. Women, Gender and Everyday Social Transformation in India moves the debate on gender and transformation into the domain of everyday life to arrive at locally embedded and detailed, ethnographically informed analyses of gender relations in real-life contexts that foreground both subtle and not-so-subtle negotiations and contestations.

The chapters take the reader inside the university classroom as well as the NGO, the urban slum and the rural health clinic; they visit the Pentecostal church, the call centre and the beaches of Goa; they venture into the men s rights group, the court room and the anti-land acquisition rally; they engage with Maoist writings and the ideology of neoliberal governance and they analyse the use of grinders, mixers, make-up, smart phones and solar photovoltaic mini-grids to name but a few."

'Navigating Social Exclusion and Inclusion in Contemporary India and Beyond' contains a collection of lucid, empirically grounded articles that explore and analyse the structures, agents and practices of social inclusion and exclusion in contemporary India and beyond. The volume combines a broad range of approaches to challenge narrow conceptualisations of social inclusion and exclusion in terms of singular factors such as caste, policy or the economy. This collaborative endeavour and cross-disciplinary approach, which brings together younger and more established scholars, facilitates a deeper understanding of complex social and political processes in contemporary India.